WELCOME TO VOLUNTEER GREAT LAKES BAY Region
Volunteer Great Lakes Bay Region connects community members with volunteer opportunities with local non-profits and organizations. All opportunities are submitted by local nonprofit organizations and agencies, then vetted and posted by United Way of Midland county.
Barton Dyslexia Reading Tutor
The Legacy Center for Community Success believes everyone deserves a chance to succeed. Our programs help learners develop...
Midland, MI
Ongoing
Adult Basic Education (ABE) Tutor
The Legacy Center for Community Success believes everyone deserves a chance to succeed. Our programs help learners develop...
Midland, MI
Ongoing
Meals on Wheels Driver
Midland, MI
Ongoing
Meet the Volunteers
Meet Craig Collins
Meet Judith Chime
Meet Barbara Freitas
FAQs
How do I apply to volunteer at the FIFA World Cup 26™?
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Who can become a volunteer for the FIFA World Cup 26™?
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What does the FIFA volunteer journey involve?
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How many volunteers will be selected?
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Can I choose the Host City I will volunteer in?
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Do I need previous volunteering experience?
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Meet Six on the Path to Sainthood
Learn about the Black Catholics under consideration for sainthood.
- Visit the websites listed in the accompanying profiles. Educate yourself about the lives of these holy men and women, and then share their stories with your family and friends.
- Start groups in your parishes, schools and organizations to increase awareness of their canonization.
- Pray for their canonization.
- Seek the intercession of these holy men and women and report answered prayers to the guilds that are working on the canonization causes.

Venerable Henriette Delille
Sister Henriette Delille was born in 1812 in New Orleans as a free woman of color. When she was 24, she experienced a religious awakening, declaring her newfound fervor by writing in French on a page of a book on the Eucharist: “I believe in God. I hope in God. I love. I want to live and die for God.”
Sister Henriette founded the Sisters of the Holy Family in 1842 in New Orleans after previously establishing a confraternity of women. Sister Henriette’s Sisters of the Holy Family cared for the poor, the abandoned and the elderly and are still active today.
After her death in 1862, one obituary noted that she “devoted herself untiringly for many years, without reserve, to the religious instruction of the people of New Orleans, principally of slaves.”
Sister Henriette was declared venerable by Pope Benedict XVI in 2010.
Learn more at www.henriettedelille.com

Venerable Pierre Toussaint
Pierre Toussaint was born in 1766 in Haiti as a slave. He travelled to New York in his 20s, where he worked as a well-regarded hairdresser and eventually became a freeman. A man of considerable wealth, Toussaint was a generous donor to a variety of causes. He helped raise funds to build the original St. Patrick’s Cathedral and St. Vincent de Paul church. He and his wife also took in orphans and cared for people suffering from yellow fever. Toussaint was also known for his support of St. Patrick’s Orphan Asylum and for giving financial support to the Baltimore-based Oblate Sisters of Providence who ministered to the Black community.
Toussaint died in 1853 in New York. He was declared venerable by St. John Paul II in 1997.
Learn more at www.bitly.com/toussaint-cause

Venerable Father Augustus Tolton
Venerable Father Augustus Tolton was born a slave in 1854 in Missouri. His father escaped to the North at the start of the Civil War, joined the Union Army and was killed during the war. His mother eventually settled with her children in Quincy, Illinois, and Tolton was educated privately by the Sisters of Notre Dame.
Devoted to his faith, Tolton prepared for the priesthood in Rome and was ordained on April 24, 1886, in the Eternal City. He was the first recognized African American ordained to the priesthood. (Josephite Father Charles Uncles later became the first African American ordained on U.S. soil when he was ordained in Baltimore in 1891.)
Father Tolton ministered as a parish priest in Illinois, first at St. Joseph church in Quincy and then at what would become St. Monica church with an outreach to Black Catholics in Chicago. He addressed the First Catholic Colored Congress in Washington, D.C. in 1889.
Father Tolton died at Mercy Hospital in Chicago in 1897. Pope Francis declared him venerable in 2019.
Learn more at www.tolton.archchicago.org

Servant of God Mother Mary Lange, OSP
Mother Mary Lange was born Elizabeth Clarisse Lange in the 1790s in Cuba, where she lived in a French-speaking community. She left Cuba in the early 1800s and settled in Baltimore, where she opened a school for Black children in her home.
In 1828, Mother Lange founded St. Frances Academy – the first Catholic school to educate African Americans – in Baltimore. A year later, Mother Lange founded the Oblate Sisters of Providence, the first religious community for African-American women. She was superior general from 1829 to 1832, and again from 1835 to 1841. She also helped to nurse the sick during a Baltimore cholera epidemic in the early 1830s and in the mid-1840s.
The Oblate Sisters of Providence served as teachers and ministered in African-American parishes and remain active today.
Mother Lange died on Feb. 3, 1882.
Learn more at www.motherlange.org

Servant of God Sister Thea Bowman, FSPA
Sister Thea Bowman, the first African-American member of the Franciscan Sisters of Perpetual Adoration, was born Bertha Elizabeth Bowman in 1937 in Mississippi, and converted to Catholicism as a child.
When she joined the Franciscan Sisters of Perpetual Adoration, she was given the religious name “Sister Mary Thea” in honor of the Blessed Virgin Mary and her father, Theon.
In her ministry, she taught at all grade levels, earned a doctorate and became a college professor of English and linguistics. A natural storyteller and gifted singer, Sister Thea encouraged church leaders to celebrate Black cultural and spiritual traditions and she strongly encouraged leaders to make sure African Americans participate in decision-making in the church.
Sister Thea was the director of the Office of Intercultural Affairs for the Diocese of Jackson and a founding faculty member of the Institute for Black Catholic Studies at Xavier University in New Orleans.
After a battle with cancer, Sister Thea died in 1990.
Learn more at www.sistertheabowman.com

Servant of God Julia Greeley
Julia Greeley was born into slavery in Missouri in the 1830s or 1840s. As a child, she suffered severe damage to one of her eyes when a slave master’s whip struck her while he was beating her mother.
Eventually becoming a free woman, Greeley entered the Catholic Church in 1880, joining Sacred Heart parish in Denver. Known as the city’s “Angel of Mercy,” Julia regularly distributed aid to the poor of the city. She was especially devoted to the Sacred Heart of Jesus, visiting every fire station in Denver once a month to distribute information on the Sacred Heart League. She was a daily communicant and was active as a Secular Franciscan until her death in 1918.
For more information, visit www.juliagreeley.org
Pray with the Candidates
Mother Mary Lange
Almighty and Eternal God, You granted Mother Mary Lange extraordinary trust in Your providence. You endowed her with humility, courage, holiness and an extraordinary sense of service to the poor and sick. You enabled her to found the Oblate Sisters of Providence and provided educational, social and spiritual ministry especially to the African American community. Mother Lange’s love for all enabled her to see Christ in each person, and the pain of prejudice and racial hatred never blurred that vision.
Deign to raise her to the highest honors of the altar in order that, through her intercession, more souls may come to a deeper understanding and more fervent love of You.
Heavenly Father, glorify Your heart by granting also this favor [state your request] which we ask through the intercession of Your faithful servant, Mother Mary Lange. Amen.
C 2020. Oblate Sisters of Providence.
Mother Henriette Delille
O good and gracious God, You called Henriette Delille to give herself in service and in love to the slaves nd the sick, to the orphan and the aged, to the forgotten and the despised.
Grant that inspired by her life, we might be renewed in heard and in mind. If it be Your will may she one day be raised ot the honor of sainthood. By her prayers, may we live in harmony and peace, though Jesus Christ, Our Lord. Amen.
C: 2020, Sisters of the Holy family.
Julia Greeley
Heavenly Father, your servant Julia Greeley dedicated her life to honirg the Sacred Heart of our Son and to the humble service of the poor. Grant to me a generous heart like your Son’s, and if it be in accordance with your holy will, please grant this favor I ask now thought Julia’s intercession [insert intention]…I pray this through Christ our Lord. Amen.
C: 2020, Archdiocese of Denver.
Father Augustus Tolton
O God, we give you thanks for your servant and priest, Father Augustus Tolton, who labored among us in tines of contradiction, times that were both beautiful and paradoxical. His ministry helped lay the foundation for a truly Catholic gathering in faith in our time. We stand in the shadow of his ministry. May his life continue to inspire us and imbue us with that confidence and hope that will forge a new evangelization for the Church we love.
Father in Heaven, Father Tolton’s suffering service sheds light upon our sorrows; we see them through the prism of your Son’s passion and death. If it be Your Will, O God, glorify your servant, Father Tolton, by granting the favor I now request through his intercession [mention your request] so that all may know the goodness of this priest whose memory looms large in the Church he loved.
Complete what you have begun in us that we might work for the fulfillment of your kingdom. Not to us the glory, but glory to you O God, through Jesus Christ, your Son and our Lord; Father, Son and Holy Spirit, you are our God, living and reigning forever and ever. Amen.
C: 2020, Archdiocese of Chicago
Sister Thea Bowman
Ever Loving God, who by your infinite goodness inflamed the heart of your servant and religious, Sister Thea Bowman, with an ardent love for you and the people of God; a love expressed through her indomitable spirit, deep and abiding faith, dedicated teaching, exuberate singing, and unwavering witness to the joy of the Gospel.
Her prophetic witness continues to inspire us to share the Good News with those whom we encounter; most especially the poor, oppressed, and the marginalized. May Sister Thea’s life and legacy compel us to walk together, to pray together, and to remain together as missionary disciples ushering in the new evangelization of the Church we love.
Gracious God, imbue us with the grace and persesrcerance that you gave your servant, Sister Thea. For in turbulent times of racial injustice, she sough equity, peace, and the reconciliation. In times of intolerance and ignorance, she brought wisdom, awareness, unity, and charity. In times of pain, sickness, and suffering, she taught us how to live fully until called home to the land of promise. If it be Your will, O God, glorify our beloved sister Thea, by granting the favor I now request through her intercession [mention your request], so that all may know of her goodness and holiness and may imitate her love for You and your Church. We ask this through Your Son and our Savior, Jesus Christ. Amen.
c: 2020 Diocese of Jackson
Pierre Toussiant
Lord God, source of love and compassion, we praise and honor You for the virtuous and charitable life of our brother in Christ, Venerable Pierre Toussiant.
Inspired by the example of our Lord Jesus, Pierre worshipped You with love and served Your people with generosity. He attended Mass daily and responded to the practical and spiritual needs of friends and strangers, the rich and the poor, the sick and the homeless of 19th-century New York.
If it is Your will, let the name of Venerable Pierre Toussaint be officially raised to the rank of Saint, so that the world may know this Haitian New Yorker who refused to hate or be selfish but insttead lived to the full commandments of heaven and the ficine law of love-love for God and for neighbor.
By following his example and asking for his prayers, may we, too, be counted among the blessed in heaven.
We ask this though Christ our Lord. Amen.
C: 2020, Diocese of Dallas.
We Josephites have been doing the work of evangelization in the African American community for more than 140 years. The Josephites have served African Americans in their faith journey since 1871. The Josephite story is an exciting part of the history of our country and our church. As we look forward, we can do so in confidence because of partners like you.
To be a Josephite Sustaining Partner is one who has made a commitment to support the work of the Josephites in all aspects of our very existence – recruiting and training young men to be priests and brothers, to care for the sick or retired, and to continue ministering in places and assignments that cannot afford to support a Josephite. That commitment “sustains” us – and is given on a monthly, quarterly, semi-annual, or even annual basis by our partners for this special work. Your support is also a “commitment” – regular and continual – with the understanding that a sustaining partner can opt out at any time they so choose.
If you are already one of the 1,400 “Sustaining Partners” who regularly contribute to the Josephite mission, I thank you and encourage you to renew your pledge today!
If you are not a Sustaining Partner, I ask you to consider making the Josephites a beneficiary of your goodness. Complete this secure donation form to make a continuing gift to the Josephite ministry. Or, you can make a one time “Sustaining Partner” donation if you prefer.
Our Sustaining Partners are our most reliable source of support for the Josephite mission.
Here is why we need your help:
- We don’t have enough priests. The basic income that has sustained the work of the Josephites for over a century comes from the support of priests who serve in parishes. The fewer active priests we have, the less sustaining income we have. Today we have 47% fewer priests than we did 25 years ago.
- Although our sustaining income has dropped, we have rising costs on two fronts:
- Each year, we have to care for more aging and sick priests, at an average cost of $150.00 per day.
- We still have to find and educate candidates for the priesthood at an average of $50.00 per day in the United States.
As a Sustaining Partner you will receive the benefits of a special Mass said each month for your spiritual and temporal welfare. In addition, you will share in the prayers said by all Josephite priests, brothers and seminarians.
To fill out a form and send it by mail, click here.
Every day of our lives, Josephites are about our mission of evangelization in the African American community. Every day, we are preparing for the future and at the same time taking care of those who have already given totally of their lives in missionary service. Every day, we Josephites pray for our benefactors, living and deceased.
For more information on the Sustaining Partners programs, please contact the Josephite Mission Office:
Mailing Address:
Josephite Headquarters
P.O. Box 65010
Baltimore, MD 21209
Toll Free Phone: 844-249-5730
E-mail: missionoffice@josephite.com
History of The Josephite Harvest Magazine
The Josephite Harvest began as an annual issue called The Colored Harvest. It was first published in 1888. Its beginning announced the opening of St Joseph’s Seminary in Baltimore, Maryland, and asked support for this new American missionary institution. Until then, American candidates for St. Joseph’s Foreign Mission Society traveled to Mill Hill, England, for their seminary studies. After ordination, they would return as priests to staff the few Mill Hill Josephite parishes serving black people.
The Colored Harvest and St. Joseph’s Seminary grew together. Both existed to foster evangelization with America’s black population. The preeminent spokesman for the cause of black evangelization was the editor of the Harvest and (also) rector of St. Joseph’s Seminary, Father John R. Slattery. Under his guidance The Colored Harvest grew from an annual issue to become, in 1895, a quarterly magazine, published in January, March, June and October.
To promote the distribution of the magazine and to enlist support for the new seminary and Josephite missions, Father Slattery gathered a group known as ‘Zealators’, who solicited subscriptions for The Harvest among their friends, neighbors and fellow workers. In those first years, the annual subscription rate was Twenty-Five Cents!
The 1890s in the United States had several prominent language groups. Canada, our neighbor to the north, had a large French-speaking population. To reach this multi-language Catholic population, The Colored Harvest was also published in French, German and Italian.
By 1893, The Colored Harvest was five years old and had 4,000 subscribers. By 1895, many thousands more copies were printed and distributed in various ways. According to Josephite records, 10,000 copies were sent at certain times to each of three major cities: New York City, Brooklyn and Chicago for distribution in larger parishes. Father Slattery, at that time, wrote that The Harvest was being distributed all over the United States and Canada, as well as in England, Ireland and Europe, Australia and New Zealand. He also wrote that “every Catholic priest in the United States is sent a copy.”
Father Slattery’s goal as editor and rector was to gain support for Black Evangelization.
Devotion to St. Joseph, patron of the Society and of the seminary, was fostered among the readers of The Harvest from the very first issue. Nearly every issue of the magazine carried an article in praise of St. Joseph. Prominent among the devotions was the Thirty Days Prayer to St. Joseph, especially on the days leading to his feast on March 19. That special devotion, begun nearly more than a hundred years ago, still flourishes among today’s readers and benefactors of The Josephite Harvest. Today, over 400,000 Thirty Days Prayer leaflets are distributed to our readers, every year.
In 1922, The Colored Harvest became a bimonthly magazine. From 1948 to 1962, the magazine was published, each month, with the exception of the July-August edition as a bimonthly. Today, the circulation is approximately 40,000 copies per issue and the magazine is published quarterly: Spring, Summer, Autumn and Winter.
By the 1960s, the American people had a raised consciousness for the cause of civil rights, social justice and black identity. To reflect this and to give greater identity to the sponsoring Society and our continuing devotion to St. Joseph, the magazine’s name was changed to The Josephite Harvest, beginning with the October 1960 issue. The magazine continued with its original purpose: support for the Josephite Society’s promotion of Black Evangelization.
The articles and editorials, published in The Harvest through these 125 years, reflect the continuing effort of the Josephite Society to inform our readers and benefactors about the state of the Church and Black America. In its own words, The Harvest had been a prophetic voice, anticipating for decades the powerful and moving words of Pope Paul VI that “the Church is an evangelizer, but she begins by being evangelized herself…. The Second Vatican Council and the 1974 Synod at Rome vigorously took up again this theme of the Church which is evangelized by constant conversion and renewal, in order to evangelize the world with credibility” (Evangelii Nuntiandi: On Evangelization in the Modern World).


